Tuesday, August 23, 2011

When difficulties come thick and fast...Saint Josemaria Escriva on Fortitude

The person with fortitude is one who perseveres in doing what his conscience tells him he ought to do. He does not measure the value of a task exclusively by the benefit he receives from it, but rather by the service he renders to others. The strong man will at times suffer, but he stands firm; he may be driven to tears, but he will brush them aside. When difficulties come thick and fast, he does not bend before them. Remember the example given us in the book of the Machabees: an old man, Eleazar, prefers to die rather than break God's law. 'By manfully giving up my life now, I will show myself worthy of my old age and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.'

Wednesday, August 17, 2011

Magis Reflection on laborers in God's vineyard

Reflection

  • Wednesday of the Twentieth Week in Ordinary Time
  • From today's gospel (Mt 20:1-16):

    The Kingdom of heaven is like a landowner

    who went out at dawn to hire laborers for his vineyard.

    After agreeing with them for the usual daily wage,

    he sent them into his vineyard.

    A nugget of wisdom that we Jesuit scholastics (seminarians) often hear is 'compare and despair'. In the long process of formation, scholastics are sent to different work experiments and have unique summer opportunities - some that are more appealing than others. Like any group of people that work closely with one another, one inevitably compares himself to others in the group. I work harder than he does. She's more affable and talented than I am. He dresses like a slob! She talks too much and doesn't pull her weight. Why does he get the special attention and promotions? These comparisons lead to an unhealthy fixation on deficiencies (others' or one's own), and causes despair and uncharitable thoughts.

    So too, in the life of faith. I can't seem to pray as well as she does. He is a living saint...and then there's the rest o f us. I can't believe she calls herself a Christian. He is a lazy free-loader. Certainly there is room for fraternal correction done in charity when we see things that need attention, especially if they give scandal. But our Gospel reminds us today that Christ calls us to labor in His vineyard -- not to supervise it.

    The challenge that dedicated believers face is not whether we are willing to work for the Kingdom of God. The subtle caveat is that we are willing to work for God conditionally-i.e., on our terms, making sure that we're getting an equitable reward. Prayer time in, grace out; devotion to God in, special favors out. Who cannot relate to the day laborers who began early and stayed to the end, only to get the same daily wage as those who straggled in toward the end? The stout human heart is far more calculating than God's generous one; how quickly we forget graces received when we compare our relationship to God with another's. We do well to recall that He has been generous and patient with us - especially at times when we were the late stragglers who received an umerited grace from God.

    'My friend, I am not cheating you.

    Did you not agree with me for the usual daily wage?

    Take what is yours and go.

    What if I wish to give this last one the same as you?

    Or am I not free to do as I wish with my own money?

    Are you envious because I am generous?'

    Thus, the last will be first, and the first will be last."

    May the grace today be to labor joyfully in the vineyard, free from idle comparing and despairing.

    Mr. Joseph Simmons, SJ

Saturday, August 6, 2011

Pope Benedict XVI on the heart and conscience, Solomon's Prayer



Pope Benedict XVI Prayer for a good conscience:
"May the Virgin Mary help us, with God's grace, to make out own consciences open to truth and sensitive to justice, in order to serve the Kingdom of God".

Quality of life depends on sound Conscience:
  "An erroneous mentality suggests that we should ask God for favours or favourable conditions. Yet the truth is that the real quality of our lives, and of social life in general, depends on the sound conscience of each individual, on the capacity of each person to recognise what is good, distinguish it from evil and patiently seek to put it into effect".
--Pope Benedict XVI, July 24, 2011

On duty to form your conscience and its role in societal success or failure
"Truly, the great achievements of the modern age - the recognition and guarantee of freedom of conscience, of human rights, of the freedom of science and hence of a free society - should be confirmed and developed while keeping reason and freedom open to their transcendent foundation, so as to ensure that these achievements are not undone, as unfortunately happens in not a few cases. The quality of social and civil life and the quality of democracy depend in large measure on this 'critical' point - conscience, on the way it is understood and the way it is informed. If, in keeping with the prevailing modern idea, conscience is reduced to the subjective field to which religion and morality have been banished, then the crisis of the West has no remedy and Europe is destined to collapse in on itself. If, on the other hand, conscience is rediscovered as the place in which to listen to truth and good, the place of responsibility before God and before fellow human beings - in other words, the bulwark against all forms of tyranny - then there is hope for the future".  --Benedict XVI
Forming conscience is Church's most valuable contribution to society
Benedict XVI, speaking to Croatians on 4 June 2011 spoke of conscience as "the keystone on which to base a culture and build up the common good. It is by forming consciences that the Church makes her most specific and valuable contribution to society. It is a contribution that begins in the family and is strongly reinforced in the parish, where infants, children and young people learn to deepen their knowledge of the sacred Scriptures, the 'great codex' of European culture; at the same time they learn what it means for a community to be built upon gift, not upon economic interests or ideology, but upon love, 'the principal driving force behind the authentic development of every person and of all humanity'".

MORAL RESPONSIBILITY OF THOSE IN GOVERNMENT
VATICAN CITY, 24 JUL 2011 (VIS) -
Pope Benedict XVI explained the meaning of Solomon's prayer
"We know that 'heart' in the Bible indicates not just a part of the body but the core of the individual, the seat of his intentions and judgments; in other words, his conscience. An 'understanding heart' means, then, a conscience capable of listening, sensitive to the voice of truth and thus able to distinguish good from evil. In Solomon's case the request is motivated by his responsibility for guiding a nation, Israel, the people whom God chose to reveal His plan of salvation to the world. The king of Israel must, then, seek constant harmony with God and listen to His Word, in order to guide the people along the ways of the Lord, the way of justice and peace.
  "However", the Holy Father added, "the example of Solomon applies to us all. Each of us has a conscience which makes us, in a certain sense, 'king'; in other words, which enables us to exercise the supreme human dignity of acting according to right conscience, doing good and avoiding evil. Moral conscience presupposes a capacity to listen to the voice of truth, humbly to follow its guidance. People called to play a role in government naturally have a further responsibility and, as Solomon teaches, have even greater need of God's help.