Thursday, September 29, 2011

Supreme Court says “No” to Mexican Roe v. Wade, State Personhood Amendment Upheld



Personhood USA

Supreme Court says "No" to Mexican Roe v. Wade, State Personhood Amendment Upheld

Mexico City, Mexico — The Supreme Court of Mexico ruled on Wednesday to uphold the state constitutional personhood amendment of Baja California. A similar decision in the San Luis Potosi case is expected. The Court's most recent appointee, Justice Jorge Mario Pardo Rebolledo, sided with three members of the Court to reject an Action for Unconstitutionality submitted against the measures. Pardo Rebolledo was appointed last February and had yet to rule in an abortion case. His vote ensures that the Court will not reach the supermajority necessary to overturn the amendment.

"Pardo Rebolledo, as well as Justices Salvador Aguirre, Margarita Luna, and Guillermo Ortiz have our gratitude," said Personhood USA Legal Analyst Gualberto Garcia Jones, J.D. "Thousands of Mexican girls and boys will, one day, be able to thank them personally for defending their very right to exist."

In total, eighteen states have passed measures enshrining into law full personhood protections for preborn children. The amendments were passed in reaction to the legalization of abortion in Mexico City in 2009. The state measures received the support of 88% of the members of state legislatures including members of every major political party such as PAN, PRI, and PRD.

On September 19th, 50 nonprofit organizations took out a full-page ad in the largest newspaper in Mexico, El Universal, expressing their concern and opposition to any actions which would overturn the personhood amendments. On September 22nd, three dozen state and federal legislators took out a similar ad in El Universal urging the Mexican Supreme Court to respect the democratic process. Personhood USA joined the organizations, legislators, and millions of Mexican citizens in support of the amendments.

The executive branch of Mexico also weighed in on the developments this week. President Felipe Calderon submitted to the Senate a withdrawal of reservation to the first paragraph of Article 4 of the American Convention on Human Rights. Mexico entered into the treaty in 1981, but interpreted the provision the same year so that it would not oblige the country to protect life from conception.

"Mexico has recognized human rights enshrined in international treaties such as the American Convention of Human Rights and the International Covenant on Civil and Political Rights, among them the right to life, which is protected by our legislation, both federal and local," read Calderon's statement. "Mexico endorses a commitment to the right to life as protected by Mexican law."

First Lady Margarita Zavala wrote an editorial this week endorsing the personhood measures. "I am a woman and a lawyer who has fought for the rights of women, and I am convinced that the rights of women do not override other rights and therefore need not be the cause of invalidating the state reforms," she said.

"Today, the rule of law was victorious in Mexico. Unlike the United States, Mexican states are free from judicial tyranny and the people retain the right of self-determination," continued Garcia Jones. "The Mexican people recognize that every human being is a person, and that all persons are inherently possessed of the right to life. We commit to work towards the day when this truth is realized for all children in Mexico, the United States, and around the globe."

Personhood USA is a grassroots Christian organization founded to establish personhood efforts across America to create protection for every child by love and by law. Personhood USA is committed to assisting and supporting Personhood Legislation and Constitutional Amendments and building local pro-life organizations through raising awareness of the personhood of the pre-born.

Thursday, September 22, 2011

Bringing the Budget Numbers Down to Size - By Carrie Lukas - The Corner - National Review Online

http://www.nationalreview.com/corner/277873/bringing-budget-numbers-down-size-carrie-lukas#

Archbishop Dolan to President Obama on marriage

http://www.usccb.org/issues-and-action/marriage-and-family/marriage/promotion-and-defense-of-marriage/upload/dolan-to-obama-doma-letter-sept-20-2011.pdf

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Wednesday, September 21, 2011

Do I evangelize with joy? Am I a good and faithful servant in the vineyard or do I just get by, not working smart, not working to improve my soul

http://www.zenit.org/article-33483?l=english

This is an excellent homily that really makes me wonder how I evangelize. Do I have a joyful disposition all the time? Even a bad day or work problems shouldn't bring me down. Problems happen and they have to be taken care of but attitude and perspective of their importance is key. Every Christian should be joyful, even when suffering, but that seems really hard sometimes. Why should I let the devil convince me to be bitter? I have Jesus, or rather, Jesus has me. Praise God! I can laugh through the pain, and tomorrow is another opportunity to get it right.

Monday, September 19, 2011

Seven Days in Utopia - Video


http://www.sevendaysinutopia.com/video

Catholic Bishops Weigh Into Budget Debate



Catholic Bishops Weigh Into Budget Debate
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Population Research Institute

Weekly Briefing
15 September 2011


Catholic Bishops Weigh Into Budget Debate

by Colin Mason

As Congress struggles to balance our out-of-control federal budget, the United States Conference of Catholic Bishops (USCCB) has officially put its oar into the debate. In an open letter to congress, the USCCB (along with Catholic Relief Services), told federal budget-crunchers exactly what programs they thought should be sliced from the budget. And, (surprise surprise) they are the same programs that we at PRI recommend cutting.

The letter was specifically addressed to the ponderously-titled Subcommittee on State, Foreign Operations and Related Programs, which is essentially the group of lawmakers who decide how to spend our foreign aid dollars. In the letter, the USCCB gave a ringing endorsement to the Mexico City Policy, the Helms Amendment, and the Kemp-Kasten amendment, saying:

As you consider appropriations language, we strongly support restoring the Mexico City Policy against funding groups that perform or promote abortion, and denying funding to the U.N. Population Fund which supports a program of coerced abortion and involuntary sterilization in China.

It is also important to preserve the Helms Amendment, prohibiting U.S. funding for abortion, and the Kemp-Kasten provision, prohibiting support of organizations involved in programs of coercive abortion or involuntary sterilization.

Why does the Catholic leadership recommend these policy adjustments so forthrightly? Aren't policy matters supposed to be prudential concerns, decided by the state and left alone by the Church?

Yes and no. Obviously, the Catholic Bishops Conference has no legislative authority. But when it comes to issues like abortion, the Church has always taken an unequivocal stance against the practice and has strongly opposed spending public money on it. And as such, it is well within the Church's rights to make public recommendations based on these views.

Which is exactly what they did, by unequivocally supporting legislation that restricts or prohibits the use of federal money to fund abortion. By doing this, the Church made it abundantly clear that, while it supports many of the activities that federal foreign aid dollars go toward, it will never, ever bend on the issue of abortion.

That being said, the letter makes positive recommendations as well. According to the USCCB, when not being lavished on abortion and other destructive measures, American foreign aid funds are actually a very good thing. As such, the budget shouldn't simply be haphazardly sliced, but should be trimmed in such a way that its positive programs can continue to do their important work.

"We welcome appropriate efforts to reduce our nation's deficit and debt," the letter says, "but we urge the Subcommittee to work with other members of Congress to be fiscally responsible in morally appropriate ways."

And what, according to the Bishops, count as a "morally appropriate" way to control the budget? By prioritizing the dollars the way the Church has always requested they be prioritized: placing the poorest, the most vulnerable, and the weakest at the head of the line. The letter charges the Committee to "give priority to those who are poor and vulnerable at home and abroad" and to "cut with great care, eliminating only those expenses unrelated to basic human needs and development."

This is a stinging blow in the face of all of those who claim that the Catholic Church is willing to cut an indiscriminate swathe through American aid services, so long as abortion is kept out of the picture. The very opposite is the case. The Church recognizes that its commitment to taking a stand against abortion comes with a very positive responsibility: a responsibility to provide real aid and succor to the poor and needy. This is why the Church supports many legitimate American aid projects.

And this is why the Church supports policies like the Mexico City Policy and others that protect life from conception. We couldn't agree more. Stand with us, and the Catholic Bishops. Sign our petition to bring back the Mexico City policy.

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Colin Mason is the Director of Media Production at Population Research Institute.

 

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The pro-life Population Research Institute is dedicated to ending human rights abuses committed in the name of "family planning," and to ending counter-productive social and economic paradigms premised on the myth of "overpopulation." Find us at pop.org.




Father Capodanno: Beyond the Call of Duty


http://www.tfpstudentaction.org/politically-incorrect/hall-of-heroes/father-capodanno-beyond-the-call-of-duty.html?utm_source=sm&utm_medium=email&utm_content=SAE0081&utm_campaign=MainNewsletter

Friday, September 9, 2011

Cardinal Bauttista on Eucharist

The Eucharist "is an invitation to solidarity and commitment to the poor, the suffering, the little ones, the marginalized," the cardinal reflected. "It is light to recognize the face of Christ in the face of our brothers. To acknowledge Christ in the Holy Host, in fact, leads to being able to see him also in our brothers and it opens our hearts to go out to meet every poverty."

--Cardinal Bauttista, Sept. 18

Monday, September 5, 2011

Saint Bridget of Sweden 5.20: Fasting, Works, Presumption, Mercy … devil persuades the imperfect man to fast beyond his strength, to promise to do …

St. Agnes's lesson to the daughter about not relapsing and not advancing properly, and about the right way to begin or continue with abstinence, and about what kind of continence is pleasing to God.
Chapter 20
Agnes speaks: "Daughter, stand firm and do not relapse, for a serpent lies at your heels ready to bite. Yet, do not rush unduly ahead either, for the tip of a sharp lance is in front of you, and if you advance at the wrong speed, you will be wounded. What does a relapse mean if not letting trials lead to regrets about having taken on a more austere and wholesome way of life and to a desire of returning to old habits and delighting the mind with dirty thoughts? Such thoughts, even if they give some pleasure to the mind, only obscure every good thing and by degrees lead away from all goodness. Nor should you rush unduly ahead, that is, punish yourself beyond your strength or imitate the good works of others beyond your capacity. God has ordained from eternity that heaven should be opened to sinners through works of love and humility, yet by preserving moderation and discretion in every way. Now, then, the envious devil persuades the imperfect man to fast beyond his strength, to promise to do unaccustomed things that he cannot manage, to desire to imitate more perfect models without considering his own strengths and weaknesses. The devil does this either in order that, when the man's strength fails him, he should continue with his badly begun vows out of human embarrassment rather than for the sake of God, or in order that he should quickly give up the struggle because of his indiscretion and weakness.
For this reason, use as your measure your own self, that is, your strengths and weaknesses, since some people are stronger by nature, others weaker, some more fervent by the grace of God, others keener due to good habits. Hence, regulate your life in agreement with the advice of God-fearing men, so that the serpent does not sting you due to your thoughtlessness, and so that the poisonous tip of the sword, that is, the poisonous suggestion of the devil, does not delude your mind so as to make you want to seem more than you are or long to become something beyond your strength and powers.
There are, indeed, some people who believe they can reach heaven by their own merits, and God spares them from the devil's temptations due to his hidden plan. There are others who think they can make reparation to God for their transgressions with their own works. The error of all of these is altogether damning, for even if a person were to kill his body a hundred times over, he could not make up a thousandth of the account he owes to God, because it is God who gives us the ability and the will, seasons and health, who fills us with a desire for the good, who gives us riches and honor, who kills and gives life, raises up and lays low. All things are in his hand. Hence to him alone should all honor be given, and no one deserves to be counted for anything before God.
Since you are wondering about the lady who came for indulgences but was corrupted, I answer you: There are some women who have the virtue of continence but do not love it. They experience neither a great longing for pleasure nor violent temptation. If honorable proposals of marriage were made to them, they would accept. However, since no great offers are made to them, they look down on lesser offers. In this way, continence sometimes gives rise to pride and presumption, which, by divine permission, leads to a fall, such as you have now heard. If a woman were so minded as not to want to be stained even once, not even if the whole world were offered her, it would be impossible for such a woman to be left to shame. If, however, in his secret justice, God permitted such a one to fall, it would rather lead to her reward than to sin, provided that she fell against her will.
Know, then, that God is like an eagle that from on high views everything down below. If an eagle should see anything rising up from the ground, it immediately swoops down and snatches it. If it catches sight of something poisonous coming against it, it would pierce it like an arrow. If something unclean is dropped on it from above, it gets rid of it with a great shake just like a goose does. God acts like that as well. If he sees human hearts rising against him due to the weakness of the flesh or the devil's temptations against the will of the spirit, he immediately swoops down through an inspiration of contrition and penance and brings it to naught, making the person return to God and come to himself again. If the poison of carnal desire or greed enters the heart, God quickly pierces the mind with the arrow of his love, so that the person does not persevere in sin and get separated from God. If some impurity of pride or the dirt of lust defiles the spirit, he shakes it quickly off, just like a goose, through constant faith and hope, so that the spirit does not become hardened in vice or the soul that is joined to God become stained unto damnation. Therefore, my daughter, in all your feelings and actions, consider God's justice and mercy, and always keep the end in sight."

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