Pope Benedict XVI on conscience of each individual and those in government

 

VATICAN CITY, 24 JUL 2011 (VIS) - In his remarks before praying the Angelus this morning, Benedict XVI commented on the first reading from today's liturgy, a passage from the Book of Kings in which Solomon, ascending the throne, asks God for an understanding heart to serve His people with justice and to distinguish between good and evil.

 

  Addressing the faithful gathered in the inner courtyard of the Apostolic Palaceat Castelgandolfo, the Pope explained the meaning of Solomon's prayer. "We know that 'heart' in the Bible indicates not just a part of the body but the core of the individual, the seat of his intentions and judgments; in other words, his conscience. An 'understanding heart' means, then, a conscience capable of listening, sensitive to the voice of truth and thus able to distinguish good from evil. In Solomon's case the request is motivated by his responsibility for guiding a nation, Israel, the people whom God chose to reveal His plan of salvation to the world. The king of Israel must, then, seek constant harmony with God and listen to His Word, in order to guide the people along the ways of the Lord, the way of justice and peace.

 

  "However", the Holy Father added, "the example of Solomon applies to us all. Each of us has a conscience which makes us, in a certain sense, 'king'; in other words, which enables us to exercise the supreme human dignity of acting according to right conscience, doing good and avoiding evil. Moral conscience presupposes a capacity to listen to the voice of truth, humbly to follow its guidance. People called to play a role in government naturally have a further responsibility and, as Solomon teaches, have even greater need of God's help.

 

  "But everyone has their part to play in their own particular situation. An erroneous mentality suggests that we should ask God for favours or favourable conditions. Yet the truth is that the real quality of our lives, and of social life in general, depends on the sound conscience of each individual, on the capacity of each person to recognise what is good, distinguish it from evil and patiently seek to put it into effect".

 

  Pope Benedict concluded: "May the Virgin Mary help us, with God's grace, to make out own consciences open to truth and sensitive to justice, in order to serve the Kingdom of God".

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HINTS ON MEDJUGORJE SECRETS

http://www.spiritdaily.com/mirjanainterview.htm

Our Lady of Medugorje message July 25, 2011

Message, 25. July 2011

"Dear children! May this time be for you a time of prayer and silence. Rest your body and spirit, may they be in God's love. Permit me, little children, to lead you, open your hearts to the Holy Spirit so that all the good that is in you may blossom and bear fruit one hundred fold. Begin and end the day with prayer with the heart. Thank you for having responded to my call."

Living a life of Christ

From a homily by a spiritual writer of the fourth century
May you be filled to the complete fullness of Christ

Those who have been considered worthy to go forth as the sons of God and to be born again of the Holy Spirit from on high, and who hold within them the Christ who renews them and fills them with light, are directed by the Spirit in varied and different ways and in their spiritual repose they are led invisibly in their hearts by grace.

At times, they are like men who mourn and lament over their fellow men, and pouring forth prayers for the whole human race, they plunge into tears and lamentation, on fire with spiritual love for mankind.

At other times they are enkindled by the Spirit with love and exultation that, were it possible, they would clasp in their embrace all mankind, without discrimination, good and bad alike.

Sometimes they are cast down below all mankind in lowliness of spirit, so that they reckon theirs to be the lowest and most abject of conditions.

And sometimes they are held by the Spirit in ineffable joy.

At one time they are like a brave man who puts on the king's full armor and goes down into battle; he fights bravely against the enemy and defeats them. In like manner, the spiritual man takes up the heavenly arms of the Spirit and marches against the enemy and engaging in battle tramples the foe beneath his feet.

At another time the soul is at rest in deepest silence, tranquility and peace, existing in sheer spiritual pleasure and in ineffable repose and a perfect state.

Again, the soul is instructed by grace in a certain understanding in the ineffable wisdom and the inscrutable knowledge of the Spirit on matters which neither tongue nor lips can utter.

Then again, the soul becomes like any ordinary man.

In such varied ways does grace work within them and many are the means by which it leads the soul, renewing it according to God's will and training it in different ways so that it may be set before the heavenly Father pure and whole and blameless.

We, too, therefore must make our prayer to God and entreat in love and in great hope that he may bestow upon us the heavenly grace of the gift of the Spirit. We pray that we, too, may be guided by that Spirit and that he may lead us into the fullness of divine will and refresh us with the varied kinds of his repose, that by the help of this guidance, exercise of grace and spiritual advancement, we may be considered worthy to attain to the perfection of the fullness of Christ, as the Apostle says: that you may be filled to the complete fullness of Christ.

MSGR. GEORG RATZINGER WRITES A BOOK ABOUT HIS BROTHER

 

VATICAN CITY, 22 JUL 2011 (VIS) - Benedict XVI's elder brother Msgr. Georg Ratzinger, who until 1994 was director of the famous cathedral choir ofRegensburg, has completed a book entitled "Mein Bruder, der Papst" (My Brother the Pope), written in collaboration with the German journalist Michael Hesemann.

 

  The 256-page volume, illustrated with forty photographs, contains the memories of the Holy Father's brother, as recounted to Hesemann inRegensburg earlier this year. It has been published by the German publishing house Herbig and will go on sale in bookshops on 12 September, the eve of Benedict XVI's visit to Germany.

 

  The culminating moment of the narrative is the sixtieth anniversary of the priestly ordination of Georg and Joseph Ratzinger. The two brothers were ordained in Freising on 29 June 1951 and this year celebrated their anniversary together in St. Peter's Basilica. The memories of Msgr. Ratzinger, the Holy Father's closest relative, go back to the brothers' childhood as he narrates, among other things, the flowering of Joseph's priestly vocation in the bosom of the family and his subsequent years of service to the Church before being elected to the Papacy.

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Pope Benedict XVI on the Christian Family and Evangelization

If you only read a little, then read the last paragraph.

CHRISTIAN FAMILY CALLED TO EVANGELIZATION

 

VATICAN CITY, 5 JUN 2011 (VIS) - At 9:00am the Holy Father travelled from the apostolic nunciature to the Zagreb Hippodrome, which is eight kilometers distant and located on the banks of the Sava River. The hippodrome has a capacity of 300,000 persons.

 

  Upon arriving, the Pope encircled the grounds in the hippodrome by Popemobile, traveling through the crowd to reach the altar to celebrate Holy Mass for the National Day of Croatian Catholic Families. The stage had the form of two hands: one protecting the source of eternal life, that is, the altar, the point of human-divine encounter in Christ, while the other hand, which forms the canopy, symbolizes the pneumatological action and the presence of the Spirit of God in the Church.

 

  "We have recently celebrated the Ascension of the Lord and we prepare ourselves to receive the great gift of the Holy Spirit", the Pope said in his homily. "In the first reading, we saw how the apostolic community was united in prayer in the Upper Room with Mary, the mother of Jesus. This is a picture of the Church with deep roots in the paschal event. ... Remaining together was the condition given by Jesus for them to experience the coming of the Paraclete, and prolonged prayer served to maintain them in harmony with one another. We find here a formidable lesson for every Christian community. Sometimes it is thought that missionary efficacy depends primarily upon careful planning and its intelligent implementation by means of specific action. Certainly, the Lord asks for our cooperation, but his initiative has to come first, before any response from us: his Spirit is the true protagonist of the Church, to be invoked and welcomed".

 

  Benedict XVI then thanked the Croatian Bishops for their invitation to visit the country on the occasion of the first National Day of Croatian Catholic Families. He spoke of his great appreciation "for this attention and commitment to the family, not only because today this basic human reality, in your nation as elsewhere, has to face difficulties and threats, and thus has special need of evangelization and support, but also because Christian families are a decisive resource for education in the faith, for the up-building of the Church as a communion and for her missionary presence in the most diverse situations in life".

 

  "Everyone knows that the Christian family is a special sign of the presence and love of Christ and that it is called to give a specific and irreplaceable contribution to evangelization. ... The Christian family has always been the first way of transmitting the faith and still today retains great possibilities for evangelization in many areas. Dear parents, commit yourselves always to teach your children to pray, and pray with them; draw them close to the Sacraments, especially to the Eucharist, ... introduce them to the life of the Church; in the intimacy of the home do not be afraid to read the sacred Scriptures, illuminating family life with the light of faith and praising God as Father. Be like a little Upper Room, like that of Mary and the disciples, in which to live unity, communion and prayer!".

 

  "By the grace of God, many Christian families today are acquiring an ever deeper awareness of their missionary vocation, and are devoting themselves seriously to bearing witness to Christ the Lord. ... In today's society the presence of exemplary Christian families is more necessary and urgent than ever. Unfortunately, we are forced to acknowledge the spread of a secularization which leads to the exclusion of God from life and the increasing disintegration of the family, especially in Europe. Freedom without commitment to the truth is made into an absolute, and individual well-being through the consumption of material goods and transient experiences is cultivated as an ideal, obscuring the quality of interpersonal relations and deeper human values; love is reduced to sentimental emotion and to the gratification of instinctive impulses, without a commitment to build lasting bonds of reciprocal belonging and without openness to life. We are called to oppose such a mentality! Alongside what the Church says, the testimony and commitment of the Christian family - your concrete testimony - is very important, especially when you affirm the inviolability of human life from conception until natural death, the singular and irreplaceable value of the family founded upon matrimony and the need for legislation which supports families in the task of giving birth to children and educating them".

 

  "Dear families, be courageous!", the pontiff exclaimed. "Do not give in to that secularized mentality which proposes living together as a preparation, or even a substitute for marriage! Show by the witness of your lives that it is possible, like Christ, to love without reserve, and do not be afraid to make a commitment to another person! Dear families, rejoice in fatherhood and motherhood! Openness to life is a sign of openness to the future, confidence in the future, just as respect for the natural moral law frees people, rather than demeaning them! The good of the family is also the good of the Church. I would like to repeat something I have said in the past: 'the edification of each individual Christian family fits into the context of the larger family of the Church which supports it and carries it with her ...  And the Church is reciprocally built up by the family, a "small domestic church"'. Let us  pray to the Lord, that families may come more and more to be small churches and that ecclesial communities may take on more and more the quality of a family!".

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Pope Benedict XVI on Elijah's Prayer and Intercession

THE POWER OF INTERCESSION: THE PROPHET ELIJAH'S PRAYER

 

VATICAN CITY, 15 JUN 2011 (VIS) - In his general audience, held this morning in St. Peter's Square, the Pope resumed his series of catecheses dedicated to the subject of prayer, focusing today on the Prophet Elijah "whom God sent to bring the people to conversion".

 

  The Holy Father explained how "upon Mount Carmel Elijah revealed himself in all his power as intercessor when, before the whole of Israel, he prayed to the Lord to show Himself and convert people's hearts. The episode is recounted in chapter 18 of the First Book of Kings".

 

  "The contest between Elijah and the followers of Baal (which was, in fact, a contest between the Lord of Israel, God of salvation and life, and a mute and ineffective idol which can do nothing for either good or evil) also marked the beginning of a confrontation between two completely different ways to address God and to pray". The oblations of the prophets of Baal "revealed only the illusory reality of the idol ... which closed people in the confines of a desperate search for self".

 

  On the other hand, Elijah "called on the people to come closer, involving them in his actions and his prayer. ... The prophet built an alter using 'twelve stones, according to the number of the tribes of the sons of Jacob', ... to represent allIsrael. ... Elijah then addressed the Lord calling Him Lord of the fathers, thus implicitly recalling the divine promises and the history of choice and alliance which had indissolubly united the Lord to His people".

 

  The prophet's request "was that the people might finally and fully come to know and understand Who their God is, and make the decisive decision to follow only Him. Only in this way could God be recognised as Absolute and Transcendent". Only in this way would it be clear that "no other gods could be placed at His side, as this would deny His absoluteness and relativize Him".

 

  Benedict XVI highlighted how "believers must respond to the absoluteness of God with absolute and total love, a love involving all their lives, their energies, their hearts. ... In his intercession, Elijah asked of God what God Himself wished to do: to show Himself in all His mercy, faithful to His nature as Lord of life Who forgives, converts and transforms".

 

  "The Lord responded unequivocally, not only burning the offering but even consuming all the water that had been poured around the altar. Israel could no longer doubt: divine mercy had responded to its weakness, to its doubts, to its lack of faith. Now Baal, the vain idol, was beaten and the people, who seemed lost, had rediscovered the way of truth, they had rediscovered themselves".

 

  The Holy Father concluded by asking himself what this story has to tell us today. "Firstly", he said, "is the priority of the first commandment of God's Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave". Secondly, he continued, "the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others". Thirdly, "the Church Fathers tell us that this story is ... a foretaste of the future, which is Christ. It is a step on the journey towards Christ".

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Pope Benedict XVI on Faith and reason

FAITH CONDUCTS REASON TO OPEN ITSELF TO THE DIVINE

 

VATICAN CITY, 30 JUN 2011 (VIS) - This morning in the Clementine Hall of the Vatican Apostolic Palace, Benedict XVI conferred the first "Ratzinger Prize", an award established by the "Vatican Foundation: Joseph Ratzinger - Benedict XVI". The prize winners were: Manlio Simonetti, an Italian layman and scholar of ancient Christian literature and Patrology; Olegario Gonzalez de Cardedal, a Spanish priest and professor of systematic theology, and Maximilian Heim, a German Cistercian, abbot of the monastery of Heiligenkreuz in Austria and professor of fundamental and dogmatic theology.

 

  Following some words of greeting from Msgr. Giuseppe Antonio Scotti, president of the foundation, the Holy Father pronounced his address.

 

  "According to tradition, theology is the science of the faith", said the Pope. "However, if the foundation of theology - i.e., faith - does not at the same time become a focus of thought, if the practice of theology refers only to itself or if it lives exclusively off borrowings from the humanities, then it becomes empty and baseless".

 

  "Theology calls into question the matter of truth; this is its ultimate and essential foundation. Here an expression used by Tertullian may help us to take a step forward: Christ did not say: I am custom, but: I am the truth". The pagan religions, said the Holy Father "were customary by nature. ... They observed the traditional cultural forms, hoping in that way to maintain the right relationship with the mysterious world of the divine. The revolutionary aspect of Christianity in antiquity was precisely its break with 'custom' out of love for truth". The Gospel of St. John "contains the other fundamental interpretation of the Christian faith: the definition of Christ as Logos. If Christ is the Logos, the truth, then man must correspond to Him with his own logos; that is, with his reason".

 

  "From this we can understand that, by its very nature, the Christian faith had to generate theology. It had to ask itself about the rationality of the faith. ... Thus, although the fundamental bond between Logos, truth and faith, has always been clear in Christianity, the concrete form of that bond has produced and continues to produce new questions. ... St. Bonaventure ... spoke of a dual use of reason: a use irreconcilable with the nature of the faith, and another which belongs to the nature of the faith".

 

  For St. Bonaventure there was a "despotism of reason, when it becomes supreme judge of all things. This use of reason is certainly impossible in the context of the faith" because it seeks to submit God "to a process of experimental trial", said the Pope. In our own time, he went on, "empirical reason appears as the only declaredly scientific form of rationality. ... It has led to great achievements, and no-one would seriously wish to deny that it is just and necessary as a way to understand nature and the laws of nature. Nonetheless there is a limit to such a use of reason. God is not an object of human experimentation. He is Subject and shows Himself only in the relationship between one person and another".

 

  "In this context, St. Bonaventure refers to another use of reason: in the 'personal' sphere, in the great questions raised by the fact of being human. Love wants a better knowledge of the beloved. Love, true love, does not make us blind but causes us to see and part of this is thirst for knowledge, thirst for a true knowledge of the other. For this reason the Fathers of the Church found the precursors of Christianity (apart from in the world of the revelation to Israel) not in the area of customary religion, ... but in the 'philosophers', in people who thirsted for truth and who were thus on the path towards God. When this use of reason is lacking, then the great questions of humanity fall outside the field of reason and are abandoned to irrationality. This is why authentic theology is so important. Correct faith conducts reason to open itself to the divine so that, guided by love for truth, it can gain a closer knowledge of God".

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Pope Benedict XVI on THE CHURCH: PEOPLE OF GOD, BODY OF CHRIST, COMMUNION

THE CHURCH: PEOPLE OF GOD, BODY OF CHRIST, COMMUNION

 

VATICAN CITY, 2 JUL 2011 (VIS) - This morning in the Vatican, the Holy Father greeted faithful from the Italian diocese of Altamura-Gravina-Acquaviva delle Fonti, which is currently celebrating its diocesan synod. The group was accompanied by their bishop, Msgr. Mario Paciello.

 

  "A synod is an event which gives us concrete experience of being the 'People of God', of being Church, a pilgrim community travelling in history towards its eschatological fulfilment in God", said the Pope. "This means we must recognise that the Church does not of herself possess the vital principle: she depends on Christ, of Whom she is the effective sign and instrument. In her relationship with the Lord Jesus lies her deepest identity: that of being a gift of God to humankind, which prolongs the presence and salvific work of the Son through the Holy Spirit. In this perspective we can see that the Church is essentially a mystery of love at the service of humanity, with a view to its sanctification. ... Being Church has its source and its true meaning in the communion of love of the Father, the Son and the Holy Spirit: the Blessed Trinity is not only the model, but generates and moulds the Church as a mystery of communion".

 

  The Holy Father continued: "We must begin from this truth, always and anew, in order to achieve a more intense understanding and experience of being Church: 'People of God. 'Body of Christ', 'Communion'. Otherwise we run the risk of reducing things to a horizontal dimension which perverts the identity of the Church and the announcement of the faith. The Church is not a social or philanthropic organisation, like many others that exist: she is the Community of God, she is a community which believes and loves, which adores the Lord Jesus and opens her 'veils' at the breath of the Holy Spirit; thus she is a community capable of evangelisation".

 

  "Many men and women of our time need to encounter the Lord, or to rediscover the beauty of the God Who is close, the God Who in Jesus Christ reveals His face as Father and calls us to recognise the meaning and value of life. The current moment of history is marked by lights and shadows. We are witnessing complex forms of behaviour: closure, narcissism, desire to possess and consume, sentiments and affections divorced from responsibility. There are many reasons for this disorientation which finds expression in profound existential unease, but underlying everything is the negation of the transcendent dimension of man and of the basic relationship with God. For this reason its is vital for Christian communities to promote valid and compelling itineraries of faith".

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Vatican Information Service--CONCERN OVER ILLEGITIMATE EPISCOPAL ORDINATION IN CHINA

 

VATICAN CITY, 15 JUL 2011 (VIS) - Holy See Press Office Director Fr.Federico Lombardi S.J. spoke yesterday of the Pope's sadness and concern at the latest illegitimate episcopal ordination in China which, he said, damages "the unity of the universal Church".

 

  Yesterday at Shantou in the region of Guandong Fr. Joseph Huang Bingzhang was ordained a bishop without pontifical mandate. A similar episode took place on 29 June when Fr. Paul Lei Shiyin was ordained as bishop of Leshan. A number of bishops who are in communion with the Pope were obliged to attend yesterday's ceremony.

 

  Following the Leshan ordination, the Holy See released a declaration highlighting how a bishop ordained "without the papal mandate, and hence illegitimately, has no authority to govern the diocesan Catholic community, and the Holy See does not recognise him as the bishop of that diocese".

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